Dua is wondering Allah for support and for the satisfaction of a specific need. It expresses a slave’s helplessness and dependence on Allah, the All-Powerful and Merciful. It’s the channel through which gets directly touching one’s Creator. The goal of man’s creation is praise and according to a Hadeeth,’dua is the fact of praise ‘. (Tirmizi) And relating to a different Hadeeth,’dua is the praise ‘. (Tirmizi) Just as Salah, Sawm, Zakah, Hajj etc. are functions of praise, dua too is an act of worship. Thus just as one takes out time and energy to pray Salah or to recite the Qur’an or produce zikr, similarly, relating equal importance to dua, you ought to also sign up for adequate time for the sake of dua.
The purpose behind every act of praise is the Recognition of Allah whilst the Founder and the All-Powerful, and this one functions according to His May and perhaps not as one likes. A Servant of Allah welcomes his flaws and recognises his requirement for Allah. Out of most devotions, this humbleness and total submission is best expressed in dua. Additionally, other functions of praise may become a source of pleasure though dua is an act that is often free of any track of pride. In these days, dua has become a mere ritual. It has become a routine exercise which is accustomed to perform at certain occasions of the day. Persons raise their fingers for a couple instances during the time of dua, uttering a couple of phrases, some consciously, and some without also realising what they’re wondering for pray.net.pk.
Nowadays rarely anybody resorts to dua for options for their problems. For many people dua is just a devotion that is the most difficult to practise. Actually at the blessed places and in the blessed instances, a short while occupied by duas will look like hours. By and big, we realize that the proposal in Salah or the recitation of the Qur’an is somewhat easier than making dua. That just shows our distance from the Being of Allah, as dua is the only real act of praise which supplies us with the chance to communicate with Allah in the fashion we wish. Not enough awareness in this act of praise suggests that the performance of other functions of praise may also be traditional and light, and missing the actual essence. When we really enjoyed the Closeness of Allah, we would inevitably have found pleasure in confiding in Him and beseeching Him. We would have always believed an eagerness to turn to Him, in open and in solitude.
Most of us produce dua half-heartedly, perhaps not convinced whether our requirements is likely to be answered or not. We must realize that Allah always responses the duas of people. But, it may not necessarily seem therefore and lots of people, failing to see the effects instantly, commence to experience dejected and put off. That, nevertheless, shouldn’t function as the situation, as Allah, the All-Hearing, undoubtedly learns and welcomes the supplications of individuals, just that the duas of some are answered instantly, though these of others are deferred for their particular benefit. One should remember that the popularity of duas also depends on the expectations of a person. Allah relates to persons in respect with what they expect of Him. In one Hadeeth, the Prophet sallalahu alayhi wasallam has related the following Record of Allah:’I address my servant as he needs of me…’ (Bukhari, Muslim)
The Ahadeeth also reveal that duas (provided that their requisites have already been fulfilled) are recognized invariably, but their popularity is manifested in both of the three below-mentioned ways: Sometimes, Allah instantly responses them and blesses the seekers with what they’ve asked for; often He alternatives what they’ve asked for with something which in His Understanding was better for them; or alternately, through the benefits of the dua, He removes an impending calamity that has been to befall them. Sometimes, neither of the aforementioned may happen, but on such situations, the dua is cherished for the Hereafter. These unanswered duas will tolerate therefore significantly prize a person, on the Time of Qiyamah, will hope that nothing of his duas were recognized in the world. (Kanzul’Ummal) Abstaining from haram (clothing, food, income, etc.) is still another crucial prerequisite for the popularity of dua. The Prophet sallalahu alayhi wasallam once made mention of an individual who moves commonly, his hair disheveled and included with dust. He lifts his fingers towards the air (and ergo makes the supplication): “O Master, O Master,” then your Prophet sallalahu alayhi wasallam said, “But his diet is unlawful, his drink is unlawful, his clothes are unlawful and his nourishment is unlawful. How then can his supplication be recognized?” (Muslim)